"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, May 25, 2016

Mantra, japa, dhyana are the same

Sri Ramana Maharshi
6-6-1946

In the afternoon G.V.S. asked, “What is the difference between manasa japa and dhyana?”

Bhagavan: They are the same. In both, the mind is concentrated on one thing, the mantra or the Self. Mantra, japa, dhyana — are only different names. So long as they require effort we call them by these names, but when the Self is realized this goes on without any effort and what was the means becomes the goal.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad