"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, May 5, 2016

The State Prior to Consciousness

Sri Nisargadatta Maharaj
March 10, 1981

Q: Why does the identification seem to change constantly?

M: In consciousness the identification with an individual will keep on changing, but once the identity is lost it is possible to remain in total manifestation.

Q: Can I reach the Absolute state while consciousness is there?

M: In that state there is no one to be conscious so there is no question of reaching that state as long as consciousness is present.

Q: But I thought Maharaj said..

M: That state is where knowledge is absorbed in knowledge, and knowledge is not aware of itself. The instrument has to be there and consciousness is the instrument. In consciousness, consciousness is conscious of itself, but in the state prior to the arising of consciousness, who is there and with what instrument can one be conscious?

In that state which is not tainted by anything there is no conditioning. Take the example of space. In space there is darkness and light, the space is there whether darkness or light is there; in the same way the state prior to consciousness is always there. Right now it is there. It is the substratum of everything. A jnani is one who abides in that state of space in spite of body and mind.

Q: What is the practice, is it meditation only?

M: You must possess that confirmation that you are formless, designless; not only rely on meditation. Always insist that you are formless, free, and are not conditioned. You must hammer on this constantly, that is the practice.

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad