"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, December 28, 2024

What is Time?

Sri Ramana Maharshi

G. V. Subbaramiah, an Andhra devotee, mentioned something about time.

M.: What is time? It posits a state, one’s recognition of it, and also the changes which affect it. The interval between two states is called time. A state cannot come into being unless the mind calls it into existence. The mind must be held by the Self. If the mind is not made use of there is no concept of time. Time and space are in the mind but one’s true state lies beyond the mind. The question of time does not arise at all to the one established in one’s true nature.

Mr. Narayana Iyer: Sri Bhagavan’s words are so pleasing to hear but their import is beyond our comprehension. That seems to be far too much for us even to hope to realize.

G. V. S.: Our grasp is only intellectual. If Sri Bhagavan be pleased to direct us with a few instructions we shall be highly benefited.

M.: He who instructs an ardent seeker to do this or that is not a true master. The seeker is already afflicted by his activities and wants Peace and Rest. In other words he wants cessation of his activities. Instead of that he is told to do something in addition to, or in place of, his other activities. Can that be a help to the seeker? Activity is creation; activity is the destruction of one’s inherent happiness. If activity be advocated the adviser is not a master but the killer. Either the Creator (Brahma) or Death (Yama) may be said to have come in the guise of such a master. He cannot liberate the aspirant but strengthens his fetters.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad