"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, November 28, 2025

Remain as the silent witness only

Sri Nisargadatta Maharaj

Questioner: On the verbal level it sounds all right. I can visualize myself as the seed of being, a point in consciousness, with my sense ‘I am’ pulsating, appearing and disappearing alternately. But what am I to do to realize it as a fact, to go beyond into the changeless, wordless Reality?

Maharaj: You can do nothing. What time has brought about, time will take away.

Q: Why then all these exhortations to practice Yoga and seek reality? They make me feel empowered and responsible, while in fact it is time that does all.

M: This is the end of Yoga - to realize independence. All that happens, happens in and to the mind, not to the source of the I AM. Once you realize that all happens by itself, (call it destiny or the will of God or mere accident), you remain as witness only, understanding and enjoying but not perturbed.

Q: If I cease trusting words altogether, what will be my condition?

M: There is a season for trusting and for distrusting. Let the seasons do their work, why worry?

Q: Somehow I feel responsible for what happens around me.

M: You are responsible only for what you can change. All you can change is only your attitude. There lies your responsibility.

Q: You are advising me to remain indifferent to the sorrows of others!

M: It is not that you are indifferent. All the sufferings of mankind do not prevent you from enjoying your next meal. The witness is not indifferent. He is the fullness of understanding and compassion. Only as the witness you can help another.

Q: All my life I was fed on words. The number of words I have heard and read go into the billions. Did it benefit me? Not at all!

M: The mind shapes the language and the language shapes the mind. Both are tools, use them but don't misuse them. Words can bring you only unto their own limit; to go beyond, you must abandon them. Remain as the silent witness only.

Q: How can I? The world disturbs me greatly.

M: It is because you think yourself big enough to be affected by the world. It is not so. You are so small that nothing can pin you down. It is your mind that gets caught, not you. Know yourself as you are - a mere point in consciousness, dimensionless and timeless. You are like the point of the pencil - by mere contact with you the mind draws the picture of the world. You are single and simple - the picture is complex and extensive. Don't be misled by the picture - remain aware of the tiny point - which is everywhere in the picture.

What is, can cease to be; what is not, can come to be; but what neither is nor is not, but on which being and non-being depend, is unassailable; know yourself to be the cause of desire and fear, itself free from both.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad