"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, December 25, 2009

The last days


Sri Nisargadatta Maharaj:

What a fantastic subject this is! The subject is elusive, the person who thinks he is listening is illusory, and yet nobody believes he does not exist! When you come here, I welcome you and extend my humble hospitality, but in doing so I am fully aware of the exact position: there is neither a speaker not a listener. Why is it that nobody can honestly say he does not exist? Because he knows he is present - or rather, there is that intuitive sense of presence - and, importantly, there is no entity who can say it does not exist. If an entity did assert that it did not exist, such an assertion itself would prove its existence!

However, the more important point, which is not so easy to grasp, is that the source of this phenomenal presence (which is the manifestation of the unmanifested) is noumenal absence. Further - I wonder how many of you will apprehend this - it means that whenever the mind is 'fasting', totally without any conceptualization, there is phenomenal absence, and this presence of phenomenal absence is noumenal.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad