- Adi Shankara
- Ashtavakra Gita
- Avadhoota Gita
- Be as you are
- Consciousness and the Absolute
- Crumbs From His Table
- Day by Day with Bhagavan
- Ellam Ondre
- Final Talks
- Flashes From Sri Ramakrishna
- I am That
- Kaivalya Navaneetam
- Letters from Sri Ramanasramam
- Living By The Words Of Bhagavan
- Maharshi's Gospel
- Master Of Self-Realization
- Nectar of immortality
- No Mind - I am the Self
- Pointers from NM
- Prior to Consciousness
- Ramana Maharshi
- Ribhu Gita
- Seeds of Consciousness
- Shirdi Saibaba
- Spiritual Instruction
- Talks with RM
- Teachings of RM in His Own Words
- The Experience of Nothingness
- Thus Spake Sri Rama
- Thus Spake The Holy Mother
- Thus Spake The Vedas
- Tripura Rahasya
- Upanishads
- VichArasangraham
- Vidya Gita
- Who Am I?
- Yoga Vasishtha
"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj
Friday, December 25, 2009
The last days
Sri Nisargadatta Maharaj:
What a fantastic subject this is! The subject is elusive, the person who thinks he is listening is illusory, and yet nobody believes he does not exist! When you come here, I welcome you and extend my humble hospitality, but in doing so I am fully aware of the exact position: there is neither a speaker not a listener. Why is it that nobody can honestly say he does not exist? Because he knows he is present - or rather, there is that intuitive sense of presence - and, importantly, there is no entity who can say it does not exist. If an entity did assert that it did not exist, such an assertion itself would prove its existence!
However, the more important point, which is not so easy to grasp, is that the source of this phenomenal presence (which is the manifestation of the unmanifested) is noumenal absence. Further - I wonder how many of you will apprehend this - it means that whenever the mind is 'fasting', totally without any conceptualization, there is phenomenal absence, and this presence of phenomenal absence is noumenal.
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