"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, January 11, 2010

What is your real identity?


Sri Nisargadatta Maharaj:

You accept a concept and stop at it. Thus, your spiritual progress stagnates at the conceptual level. You indicated your identity at various stages of life by such concepts as "a child", "a boy", "a youth", "a middle-aged man" etc. But which conceptual identity of yours remained faithful to you? All identities, in the course of time, proved illusory. Even the very principle behind the identities, that is the sense of your beingness, will prove illusory. Since it has appeared, it has to disappear; therefore, it is temporary and time-bound. But the knower of the beingness is the eternal Absolute.

Whatever experiences you undergo is imperfect. Nevertheless, you will continue some spiritual practice, because the mind will not allow you to be quiet.

For the purpose of acquiring knowledge and to know Brahman, you meditate on something. But what is your identity as a meditator? You are neither the meditation nor the object of meditation. Whatever it may be, You, which is apart from meditation and its object, are the Perfect, the Totality, the Eternal-Absolute.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad