Death is but the veiling by time and space of the ever-present self. Only foolish people fear death. Abandon your latent tendencies even as a bird wishing to fly into the sky breaks out of its shell. Born of ignorance, these tendencies are hard to destroy, and they give birth to endless sorrow. It is this ignorant self-limiting tendency of the mind that views the infinite as the finite. However, even as Sun dispels mist, enquiry into the nature of the self dispels this ignorant self-limiting tendency. In fact, the very desire to undertake this enquiry is able to bring about a change. Austerities and such other practices are of no use in this. When the mind is purified of its past by the arising of wisdom, it abandons its previous tendencies. The mind seeks the self only in order to dissolve itself in the self. This indeed is the very nature of the mind. This is the supreme goal, Rama: strive for this.
- Adi Shankara
- Ashtavakra Gita
- Avadhoota Gita
- Be as you are
- Consciousness and the Absolute
- Crumbs From His Table
- Day by Day with Bhagavan
- Ellam Ondre
- Final Talks
- Flashes From Sri Ramakrishna
- I am That
- Kaivalya Navaneetam
- Letters from Sri Ramanasramam
- Living By The Words Of Bhagavan
- Maharshi's Gospel
- Master Of Self-Realization
- Nectar of immortality
- No Mind - I am the Self
- Pointers from NM
- Prior to Consciousness
- Ramana Maharshi
- Ribhu Gita
- Seeds of Consciousness
- Shirdi Saibaba
- Spiritual Instruction
- Talks with RM
- Teachings of RM in His Own Words
- The Experience of Nothingness
- Thus Spake Sri Rama
- Thus Spake The Holy Mother
- Thus Spake The Vedas
- Tripura Rahasya
- Upanishads
- VichArasangraham
- Vidya Gita
- Who Am I?
- Yoga Vasishtha
"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj
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