"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, July 8, 2010

Sri Ramana Maharshi:

Visitor (A youth of twenty): How to realize Self?
M: Whose Self? Find out.
V: Who am I?
M: Find it yourself.
V: I do not know.
M: Who is it that says "I don't know"? What is not known? In that statement, who is the "I"?
V: Somebody in me.
M: Who is the somebody?
V: Maybe some power.
M: Find it.
V: How to realize Brahman?
M: Without knowing the Self, why do you seek to know Brahman?
V: The sastras say Brahman pervades all and me too.
M: Find the "I" in me and then there will be time to think of Brahman.
V: Why was I born?
M: Who was born? The answer is the same for all your questions.
V: Who am I then?
M: (Smiling) Have you come to examine me and ask me? You must say who you are.
V: In deep sleep the soul leaves the body and remains elsewhere. When it re-enters I awake. Is it so?
M: What is it that leaves the body?
V: The power, perhaps.
M: Find out the power.
V: The body is composed of five elements. What are the elements?
M: Without knowing the Self how do you aim at knowing the elements?

The young man sat for a while and then left with permission. The Master remarked later: "All right. It will work."

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad