Sri Ramana Maharshi
Samsara is only in your mind. The world does not speak out saying, "Here I am, the world." If it did so, it would be ever there, making its presence felt by you even in your sleep. Since, however, it is not there in sleep, it is impermanent. Being impermanent, it lacks substance. Having no reality apart from the Self, it is easily subdued by the Self. The Self alone is permanent. Renunciation is the non-identification of the Self with the not-Self. When the ignorance which identifies the Self with the not-Self is removed, not-Self ceases to exist, and that is true renunciation.
An Atma-jnAni alone can be a good karma-yogi.
Samsara is only in your mind. The world does not speak out saying, "Here I am, the world." If it did so, it would be ever there, making its presence felt by you even in your sleep. Since, however, it is not there in sleep, it is impermanent. Being impermanent, it lacks substance. Having no reality apart from the Self, it is easily subdued by the Self. The Self alone is permanent. Renunciation is the non-identification of the Self with the not-Self. When the ignorance which identifies the Self with the not-Self is removed, not-Self ceases to exist, and that is true renunciation.
An Atma-jnAni alone can be a good karma-yogi.
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