Sri Ramana Maharshi
As the meditation on the Self rises higher and higher, the thoughts will get destroyed.
Without yielding to the doubt "Is is possible or not?", one should persistently hold on to the meditation on the Self. Even if one be a great sinner, one should not worry and weep "Oh! I am a sinner, how can I be saved?"; one should completely renounce the thought "I am the sinner" and concentrate keenly on the meditation on the Self; then one would surely succeed. There are not two minds - one good and the other evil; the mind is only one. It is the residual impressions that are of two kinds - auspicious and inauspicious. When the mind is under the influence of auspicious impressions it is called good; and when it is under the influence of inauspicious impressions it is regarded as evil.
The mind should not be allowed to wander toward worldly objects and what concerns other people. However bad other people may be, one should bear no hatred for them. Both desire and hatred should be eschewed. All that one gives to others one gives to one's self. If this truth is understood, who will not give to others? When one's self arises, all arises; when one's self becomes quiescent, all becomes quiescent. To the extent we behave with humility, to that extent there will result good. If the mind is rendered quiescent, one may live anywhere.
As the meditation on the Self rises higher and higher, the thoughts will get destroyed.
Without yielding to the doubt "Is is possible or not?", one should persistently hold on to the meditation on the Self. Even if one be a great sinner, one should not worry and weep "Oh! I am a sinner, how can I be saved?"; one should completely renounce the thought "I am the sinner" and concentrate keenly on the meditation on the Self; then one would surely succeed. There are not two minds - one good and the other evil; the mind is only one. It is the residual impressions that are of two kinds - auspicious and inauspicious. When the mind is under the influence of auspicious impressions it is called good; and when it is under the influence of inauspicious impressions it is regarded as evil.
The mind should not be allowed to wander toward worldly objects and what concerns other people. However bad other people may be, one should bear no hatred for them. Both desire and hatred should be eschewed. All that one gives to others one gives to one's self. If this truth is understood, who will not give to others? When one's self arises, all arises; when one's self becomes quiescent, all becomes quiescent. To the extent we behave with humility, to that extent there will result good. If the mind is rendered quiescent, one may live anywhere.
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