"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, June 11, 2011

The real 'you' is immortal

Enquire into the nature of truth. Abandon falsehood. You are ever free; why do you call yourself bound and then grieve? The self is infinite; why, how and by whom is it bound? There is no division in the self, for the absolute Brahman is all this. What then is called bondage and what is liberation? It is only in a state of ignorance that you think you experience pain, though you are untouched by pain. These things do not exist in the self.

Let the body fall or rise or let it go on to another universe; I am not confined to the body, then how am I affected by all this? The relation between the body and the self is like the relation between cloud and wind, like the relation between lotus and the bee. When the cloud is dispersed, the wind becomes one with space. When the lotus withers, the bee flies away into the sky. The self is not destroyed when the body falls. Even the mind does not cease to be until it is burnt in the fire of self-knowledge; not to mention the self.

Death is but the veiling by time and space of the ever-present self. Only foolish people fear death.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad