"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, July 31, 2011

Potency Of Mantra Japam

Sri Ramana Maharshi

The Self is the greatest of all mantras - it goes on automatically and eternally. If you are not aware of this internal mantrA, you should take to it consciously as japam, which is attended with effort, to ward off all other thoughts. By constant attention to it, you will eventually become aware of the internal mantra which is the state of realization and is effortless. Firmness in this awareness will keep you continually and effortlessly in the current, however much you may be engaged in other activities.

By repetition of mantras, the mind gets controlled. Then the mantra becomes one with the mind and also with the prAnA (the energy that sustains the body). When the syllables of the mantra become one with the prAna, it is termed dhyAnam, and when dhyAnam becomes deep and firm it leads to sahaja sthiti (the natural state).

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad