"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, September 23, 2011

A few talks

Sri Ramana Maharshi

Q. It is said 'atma samstham manad krtva' (fixing the mind on the Self). But the Self is unthinkable.

M. Why do you wish to meditate at all? Because you wish to do so you are told 'atma samstham manah krtva'. Why do you not remain as you are without meditating? What is that 'manah'(mind)? When all thoughts are eliminated it becomes 'atma samstha' (fixed in the Self).
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Meditation on forms or concrete objects is said to be dhyAna, whereas enquiry into the Self is vichAra or nidhidhyAsana (uninterrupted awareness into being).
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Keep your mind steady by gently warding off all intruding thoughts but without strain. Soon you will succeed.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad