"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, November 13, 2011

The Absolute Is There Anyway

Sri Nisargadatta Maharaj

August 8, 1980.

Q. Should we have a firm conviction that there is a state beyond the consciousness?

The Absolute is there in any case, so there is no question of your having faith - it is there. There is only one state, not two. When the "I Amness" is there, in that consciousness you will have many experiences, but the "I Am" and the Absolute are not two. In the Absolute the "I Amness" comes and then the experience takes place. In the Absolute there is no individuality, no memory that I am this or that, but there is continual stirring.

Whatever is happening, from the Absolute standpoint, without the knowledge "I Am", is very profound, unlimited, expansive. In the realm of beingness the fragmentation begins; it is limited, conditioned, because in this beingness we try to claim all the actions as ours. 

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad