"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, December 23, 2011

Neti-Neti

Sri Ramana Maharshi

Lakshman Brahmachari from Sri RamaKrishna Mission asked: Enquiry of 'Who am I?' or of the 'I-thought' being itself a thought, how can it be destroyed in the process?

M: When Sita was asked who was her husband among the rishis (Rama himself being present there as a rishi) in the forest by the wives of the rishis, she denied each one as he was pointed out to her, but simply hung down her head when Rama was pointed out. Her silence was eloquent. 

Similarly, the Vedas also are eloquent in 'neti-neti' (not this-not this) and then remain silent. Their silence is the Real state. This is the meaning of exposition by silence. When the source of the 'I-thought' is reached it vanishes and what remains over is the Self. 

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad