"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, January 26, 2012

World Is Real

Sri Ramana Maharshi

Vedanta says that the cosmos springs into view simultaneously with the seer. There is no creation by stages or steps. It is similar to the creation in dream where the experiencer and the objects of experience come into existence at the same time. To those who are not satisfied with this explanation, theories of gradual creation are offered in books. It is not at all correct to say that advaitins of the Sankara school deny the existence of the world, or that they call it unreal. On the other hand, it is more real to them than to others. Their world will always exist whereas the world of the other schools will have origin, growth and decay, and as such cannot be real. They only say that the world as 'world' is not real, but the world as brahman is real. All is brahman, nothing exists but brahman, and the world as brahman is real.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad