Sri Ramana Maharshi
Though ancient and timeless sense attachments in the shape of vasanas may rise countless like the waves of the sea, they will all be destroyed as dhyana progresses. Without giving any room for doubt whether it would at all be possible to eradicate all those vasanas and be the Self alone, one must take hold ceaselessly of dhyana of the Self. However great a sinner one may be, instead of lamenting 'I am a great sinner, how can I make progress?' one must completely forget the fact of being a sinner and earnestly pursue meditation of Self. He is then sure to succeed.
I the ego is present, all else will also exist. If it is absent, all else will also vanish. As ego is all this, to enquire what this ego is, is to give up all attachment.
If we unceasingly investigate the form of the mind, we find there is no such thing as the mind. This is the direct path open to all.
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