"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, February 28, 2012

Enquiry Made by Ego

Sri Ramana Maharshi

Reality being yourself, there is nothing for you to realize. All regard the unreal as real. What is required is that you give up regarding the unreal as real. The object of all meditation (dhyana) or japa is only that, to give up all thoughts regarding the non-self, to give up many thoughts and to hold on to one thought. The object of all sadhana is to make the mind one-pointed, to concentrate it on one thought and thus exclude our many thoughts. If we do this, eventually even the one thought will go and the mind will get extinguished in its source.

When we enquire within 'Who am I?' the "I" investigated is the ego. It is that which makes vichara (enquiry) also. The Self has no vichara. That which makes the enquiry is the ego. The "I" about which the enquiry is made is also the ego. As the result of the enquiry the ego ceases to exist and only the Self is found to exist.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad