"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, February 4, 2012

The Self Is All

Sri Ramana Maharshi

Though the world and consciousness emerge and disappear together, the world shines or is perceived only through consciousness. That source wherein both these arise and disappear, and which itself neither appears nor disappears, is the perfect Reality.

If the mind, the source of all knowledge and activity subsides, the vision of the world will cease. Just as knowledge of the real rope does not dawn till the fancied notion of the serpent disappears, vision (experience) of the Reality cannot be gained unless the superimposed vision of the universe is abandoned.

That which really exists is only the Self. The world, jiva (individual self) and Ishwara (God) are mental creations, like the appearance of silver in mother of pear. All these appear at the same time and disappear similarly. The Self alone is the world, the ego and Ishwara.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad