"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, April 21, 2012

Whose is the Viyoga?

Sri Ramana Maharshi


Q. Yoga means union. I wonder union of which with which.


M. Exactly. Yoga implies prior division and it means later union of one with another. Who is to be united with whom? You are the seeker, seeking union with something. That something is apart from you. Your Self is intimate to you. You are aware of the Self. Seek it and be it. That will expand as the Infinite. Then there will be no question of yoga etc. Whose is the separation (viyoga)? Find it.

Are the stones etc. destined to be always so?
Who sees stones? They are perceived by your senses, which are in turn actuated by your mind. So they are in your mind. Whose mind is it? The questioner must find himself. If the Self be found this question will not arise.

The Self is more intimate than the objects. Find the subject, and the objects will take care of themselves. The objects are seen by different persons according to their outlook and these theories are evolved. But who is the seer, the cogniser of these theories? It is you. Find your Self. Then there is an end of these vagaries of the mind.

What is this mind?
A bundle of thoughts.

Where from has it its origin?
Consciousness of the Self.

Then thoughts are not real.
They are not: the only reality is the Self.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad