- Whether feted or tormented, the wise man is always aware of his supreme self-nature and is neither pleased nor disappointed.
- The great souled person sees even his own body in action as if it were someone else's, so how should he be disturbed by praise or blame?
- Seeing this world as pure illusion, and devoid of any interest in it, how should the strong-minded person feel fear even at the approach of death?
- Who can be compared to the great-souled person whose mind is free from desire even in disappointment, and who has found satisfaction in self-knowledge?
- How should a strong-minded person who knows that what he sees is by its very nature nothing, consider one thing to be grasped and another to be rejected?
- Adi Shankara
- Ashtavakra Gita
- Avadhoota Gita
- Be as you are
- Consciousness and the Absolute
- Crumbs From His Table
- Day by Day with Bhagavan
- Ellam Ondre
- Final Talks
- Flashes From Sri Ramakrishna
- I am That
- Kaivalya Navaneetam
- Letters from Sri Ramanasramam
- Living By The Words Of Bhagavan
- Maharshi's Gospel
- Master Of Self-Realization
- Nectar of immortality
- No Mind - I am the Self
- Pointers from NM
- Prior to Consciousness
- Ramana Maharshi
- Ribhu Gita
- Seeds of Consciousness
- Shirdi Saibaba
- Spiritual Instruction
- Talks with RM
- Teachings of RM in His Own Words
- The Experience of Nothingness
- Thus Spake Sri Rama
- Thus Spake The Holy Mother
- Thus Spake The Vedas
- Tripura Rahasya
- Upanishads
- VichArasangraham
- Vidya Gita
- Who Am I?
- Yoga Vasishtha
"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj
Tuesday, May 29, 2012
Ashtavakra Gita
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