"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, June 8, 2012

Painter & Picture

Sri Nisargadatta Maharaj

Q. How do you look at the world?

I see a painter painting a picture. The picture I call the world, the painter I call God. I am neither. I do not create, nor am I created. I contain all, nothing contains me.

Q. When I see a tree, a face, a sunset, the picture is perfect. When I close my eyes, the image in my mind is faint and hazy. If it is my mind that projects the picture, why need I open my eyes to see a lovely flower and with eyes closed I see it vaguely?

It is because your outer eyes are better than your inner eyes. Your mind is all turned outward. As you learn to watch your mental world, you will find it even more colorful and perfect than what the body can provide. Of course, you will need some training. But why argue? You imagine that the picture must come from the painter who actually painted it. All the time you look for origins and causes. Causality is in the mind, only; memory gives the illusion of continuity and repetitiveness and creates the idea of causality. When things repeatedly happen together, we tend to see a causal link between them. It creates a mental habit, but a habit is not a necessity.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad