"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, October 8, 2012

You cannot know until you are there!

Sri Nisargadatta Maharaj

Are there two worlds?
Your world is transient, changeful. My world is perfect, changeless. You can tell me what you like about your world - I shall listen carefully, even with interest, yet not for a moment shall I forget that your world is not, that you are dreaming.

What distinguishes your world from mine?
My world has no characteristics by which it can be identified. You can say nothing about it. I am my world. My world is myself. It is complete and perfect. Every impression is erased, every experience - rejected. I need nothing, not even myself, for myself I cannot lose.

Not even God?
All these ideas and distinctions exist in your world; in mine there is nothing of the kind. My world is single and very simple.

Nothing happens there?
Whatever happens in your world, only there it has validity and evokes response. In my world nothing happens.

The very fact of your experiencing your own world implies duality inherent in all experience.
Verbally - yes. But your words do not reach me. Mine is a non-verbal world. In your world the unspoken has no existence. In mine - the words and their contents have no being. In your world nothing stays, in mine - nothing changes. My world is real, while yours is made of dreams.

Yet we are talking.
The talk is in your world. In mine, there is eternal silence. My silence sings, my emptiness is full, I lack nothing. You cannot know my world until you are there.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad