"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, November 25, 2012

Tripura Rahasya

Sri Datta said,

  • Hemachuda was amazed at the strange discourse he had heard. He later pondered over all that Hemalekha had said.
  • His disgust for earthly pleasures grew in volume and in force. He again and again discussed matters with his beloved so that he understood the ultimate truth.
  • Then realizing the pure consciousness inhering as the Self to be that selfsame Tripura, he became aware of the One Self holding all, and was liberated.
  • That same consciousness is the subject and also the objects, and that is all - the mobile and the immobile; all else shine in its reflected light; it shines of itself.
  • Therefore, O Man, throw off delusion! Think of that consciousness which is alone, illuminating all and pervading all. Be of clear vision.
  • Those holy saints Vamadeva and others having on one occasion heard these sacred words of the parrots, wondered at the wisdom of even the birds of that city* and named it the 'City of Wisdom'.
  • The city is today still called by that name. Dattatreya continued: Association with the Sages, O Rama, is thus the root cause of all that is auspicious and good.
  • By association with Hemalekha, all people gained jnana (wisdom). Know then, that satsanga (association with the wise) is alone the root cause of salvation.

.....
* Here, city refers to Prince Hemachuda's kingdom
Excerpts from Chapter 4 (The Fruits of Satsanga), Tripura Rahasya

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad