"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, December 20, 2012

You are Eternal

Sri Ramana Maharshi

The birth of the 'I-thought' is one's own birth, its death is the person's death. After the 'I-thought' has arisen the wrong identity with the body arises. Thinking yourself the body, you give false values to others and identify them with bodies. Just as your body has been born, grows and will perish, so also you think the other was born, grew up and died. Did you think of your son before his birth? The thought came after his birth and persists even after his death. Inasmuch as you are thinking of him he is your son. Where has he gone? He has gone to the source from which he sprang. He is one with you. So long as you are, he is there too. If you cease to identify yourself with the body, but see  the real Self, this confusion will vanish. You are eternal. The others also will similarly be found to be eternal. Until this truth is realized there will always be this grief due to false values arising from wrong knowledge and wrong identity.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad