"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, February 21, 2013

Self does not feel imperfect

Sri Ramana Maharshi

Q. Can you help me get rid of maya?
M. What is maya?

Q. Attachment to the world.
M. Was the world in your deep sleep? Was there attachment to it? 

Q. There was not.
M. Were you there or not?

Q. Maybe
M. Then do you deny having existed in sleep?

Q. I do not.
M. You are therefore now "the same one as there was in sleep."









Q. Yes.
M. What is it then that raises the question of maya just now?

Q. The mind was not in sleep. The world and the attachment to it are of the mind.
M. That is it. The world and the attachment to it are of the mind, not of the Self.

Q. I was ignorant in sleep.
M. Who says that he was ignorant? Is he not ignorant now? Is he a jnani?

Q. Was the Self pure then in sleep?
M. It did not raise any doubts. It did not feel imperfect or impure.

Continued here

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad