"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, April 30, 2013

Go Beyond Relative Knowledge: Abide in the Self

Sri Ramana Maharshi

Q. What happens to the created ego when the body dies?

M. Ego is "I-thought". In its subtle form it remains a thought, whereas in its gross aspect it embraces the mind, the senses and the body. They disappear in deep slumber along with the ego. Still the Self is there; similarly it will be in death. Ego is not an entity independent of the Self in order that it must be created or destroyed by itself. It functions as an instrument of the Self and periodically ceases to function. That is to say, it appears and disappears; this might be considered to be birth and death.

Relative knowledge pertains to the mind and not to the Self. It is therefore illusory and not permanent. Take a scientist for instance. He formulates a theory that the Earth is round and goes on to prove it and establish it on an incontrovertible basis. When he falls asleep the whole idea vanishes; his mind is left a blank; what does it matter if the world remains round or flat when he is asleep? So you see the futility of all such relative knowledge. 

One should go beyond such relative knowledge and abide in the Self. Real knowledge is such experience and not apprehension by the mind. 

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad