"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, June 25, 2013

Thus Spake Ramana

Sri Ramana Maharshi

To him who is one with the formless Self, everything is formless. Existence of the world is merely relative. The world is really synonymous with the mind. Since it is knowledge that illumines the world, the former is ulterior to the latter. That knowledge alone is real which ever remains changeless. Worship under name and form is only a means to realize one's absolute identity with the nameless and formless.

Self-knowledge in which both relative knowledge and phenomenon fall off, is alone true knowledge, because the Self is the source of all. To know all else except the Knower is but ignorance. The Self being Absolute Knowledge, it is neither knowing nor not knowing. The Self being one and universal, knowledge of diversity is but ignorance which too is not apart from the Self.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad