"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, June 7, 2013

Tripura Rahasya,

Sage Dattatreya said,

Shortly after, Hemachuda regained his original state, owing to the mind again beginning to function. He reflected: "What is all this? Is it a dream or a hallucination of the mind? My experience is a fact but it surpasses my imagination. Why is that bliss unique and unlike any that I have experienced before? The highest of my known experiences cannot compare with even an iota of the state of bliss I was in just now. It was like sleep, in so far as I was not externally aware. But there was a peculiar bliss at the same time. The reason is not clear to me because there was nothing to impart pleasure to me. Although I attempt to know the Self, I do not do so. I see the Self differently now and again. What can it be? Is it darkness, light or pleasure? Or is it possible that these are successive forms of the Self? I do not understand it. Let me ask my recondite wife."

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad