'If you want moksha, write, read and practise the instructions in Ellaam Ondre.' - Sri Ramana Maharshi
UNITY
Chapter 1
UNITY
Chapter 1
4. The good which is derived by your considering all as One cannot be had by considering each as separate from the other. Therefore all is One.
5. The knowledge of the unity of all, is good for you and good for others as well. Therefore all is One.
6. He who sees "I am separate", "You are separate", "He is separate" and so on, acts one way to himself and another way to others. He cannot help doing so. The thought "I am separate, others are separate" is the seed from which grows the tree of differing actions in relation to different persons. How can there be any lapse from righteousness for a person who knows the unity of himself with others? As long as the germ of differentiation is there, the tree of differing actions will flourish, even unawares. Therefore give up differentiation. All is One only.
5. The knowledge of the unity of all, is good for you and good for others as well. Therefore all is One.
6. He who sees "I am separate", "You are separate", "He is separate" and so on, acts one way to himself and another way to others. He cannot help doing so. The thought "I am separate, others are separate" is the seed from which grows the tree of differing actions in relation to different persons. How can there be any lapse from righteousness for a person who knows the unity of himself with others? As long as the germ of differentiation is there, the tree of differing actions will flourish, even unawares. Therefore give up differentiation. All is One only.
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