"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, July 18, 2013

Tripura Rahasya

Sage Dattatreya said,

  • Hemalekha noticed that her husband had attained supreme peace and so did not disturb him. He awoke in an hour and a half, opened his eyes and saw his wife nearby. Eager to fall into that state once more, he closed his eyes; and immediately took hold of his hands and asked sweetly: My Lord, tell me what you have ascertained to be your gain on closing your eyes, or your loss on opening them, my dearest. I love to hear you. Do say what happens on the eyes being closed or left open.
  • On being pressed for an answer, he looked as if he were drunk and replied reluctantly and languidly, as follows:
  • My dear, I have found pure untainted happiness. I cannot find the least satisfaction in the activities of the world, as sorrow increases when they finish. Enough of them! They are tasteless to me like a sucked orange, only indulged in by wastrels, or like cattle incessantly chewing their cud. What a pity that such people should be to this day unaware of the bliss of their own Self! Just as a man goes begging while ignorant of the treasure hidden under his floor, so did I run after sensual pleasures unaware of the boundless ocean of bliss within me. Worldly pursuits are laden with misery, and pleasures are transient. Still I was so infatuated that I mistook them for enduring pleasures, was often grief-stricken, yet did not cease to pursue them over and over again. The pity of it: Men are fools, unable to discriminate pleasure from pain. They seek pleasures but gain sorrow. Enough of these activities which increase the relish for such pleasure. 
  • My dear, I beg you with hands clasped. Let me fall again into the peace of my blissful Self. I pity you that though knowing this state, you are not in it but are ever engaged in vain.

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad