Lord Dattatreya said,
Continued from here
- A mother would rock the cradle with lullabies expressive of the highest Truth; a master and his servants dealt with one another in the Light of that Truth; players entertained the audience with plays depicting Truth; singers sang only songs on Truth; the court fools caricatured ignorance as ludicrous; the academy only taught lessons on God knowledge. The whole State was thus composed only of Sages and philosophers, be they men or women; servant-boys or servant-maids; dramatic actors or fashionable folk; artisans or laborers; ministers or harlots. They nevertheless acted in their professions in harmony with creation. They never cared to recapitulate the past or speculate on the future with a view to gain pleasure or avoid pain, but acted for the time being, laughing, rejoicing, crying or shouting like drunkards, thus dissipating all their latent tendencies.
- The Rishis, Sanaka and others, called it the Renowned City of Wisdom when they visited it.
- Even parrots and cockatoos in their cages spoke of wisdom. For example: 'Consider the Self as pure intelligence bereft of objective knowledge. What is known is not different from the intelligence, it is like a series of images reflected in a mirror. Absolute consciousness is the universe; it is 'I', it is all, sentient and insentient, mobile and immobile. Everything else is illuminated by it whereas it is alone and Self-luminous. Therefore let those sensible people who are desirous of chit (pure intelligence) turn away from illusory knowledge and contemplate their own Self - the absolute consciousness - which illumines all the rest, and which is their being too.' The town where even the lower animals convey such supreme wisdom is famous to this day as the City of Wisdom on Earth, which reputation it owes to that one wise princess Hemalekha, by whose advice Hemachuda became a jivanmukta, all the rest following in his wake.
- Thus, you see, Parasurama, the primary cause of emancipation is association with the wise. Therefore, follow that advice first and foremost.
Thus ends the chapter on the section of Hemachuda in Tripura Rahasya.
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