"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, October 21, 2013

Temporary Stillness Of Mind

Sri Ramana Maharshi

Continued from here

Sri Bhagavan then told the following story:
A yogi was doing penance (tapas) for a number of years on the banks of the Ganges. When he had attained a high degree of concentration, he believed that continuance in that stage for prolonged periods constituted salvation and practised it. One day, before going into deep concentration, he felt thirsty and called to his disciple to bring a little drinking water from the Ganges; but before the disciple arrived with the water, he had gone into samadhi and remained in that state for countless years, during which time much water flowed under the bridge. When he woke up from this experience the first thing he asked for was 'water, water!' but there was neither his disciple nor the Ganges in sight.

The first thing which he asked for was water because, before going into deep concentration, the topmost layer of thought in mind was water and by concentration, however deep and prolonged it might have been, he had only been able to temporarily lull his thoughts and when, therefore, he revoked consciousness his topmost thought flew up with all the speed and force of a flood breaking through the dykes. If this is the case with regard to a thought which took shape immediately before he say for meditation, there is no doubt that thoughts which have taken deeper root earlier will still remain unannihilated; if annihilation of thoughts is salvation can he be said to have attained salvation?
..................
From "Control of Mind Vs. Destruction of Mind", Crumbs From His Table

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad