"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, November 26, 2013

From Guru Vachaka Kovai

  • The deceptive I am the body idea alone makes the world, which is an appearance of names and forms, seem real, and thereby it at once binds itself with desires (for the world).
  • Since this world of dyads and triads appears only in the mind, like the illusory ring of fire formed (in darkness) by whirling the single point of a glowing rope-end, it is false, and it does not exist in the clear sight of Self.
  • Like the illusory yellow seen by a jaundiced eye, the whole world that you see before you is the product of your own mind, which is full of deceptive vices such as desire (anger, lust and so on). In reality, however, it is a plenitude of pure jnana.
  • This world is a mere illusion seen in the deluded objective sight of the ego, which is simply the I am the body idea. In the sight of Self-Knowledge, however, it is as false as the apparent blueness in the sky.

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From Guru Vachaka Kovai by Sri Muruganar

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad