"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, December 24, 2013

Ellam Ondre (All is ONE)

Chapter 5
Action

7. If it is asked: Is there not a single person of true intent? And why should not the world have all the blessings in full? The answer, which is a secret, is that the sages who are aware that all actions are God's, wish to make it known to others as well. There is no greater good than to know that all actions are God's and not our own. This knowledge contains all the blessings in itself. Therefore the intention of the sages is to clearly instruct others in the knowledge of God and His actions. Even so they do not say "Know God this very instant", but they teach the ways and means to knowledge and encourage us in right conduct - this much only. They do not say, "Be emancipated at once". Why? Because this is not possible for the common people. Nor do the sages say to God, "Liberate the people at once." Because the sages are free from the ego and think, "God knows what He should do and when to do it. What is there for me to say to Him?" Thus they wish only to do their work, without any interest in the fruits this work may produce. They have known that God alone dispenses the fruits of actions. Simply they watch the course of events in the world and do their work, never thinking of creating a world of their own. Why? To do so is a form of action. The creation is as it should be. Everything is in order. All actions are God's.

8. Knowing their actions are subservient to the Higher Power, how could they hope to achieve something dear to their hearts? No, they cannot. They will do their work simply as a duty. The scriptures say, "Do work, but do not think of its fruits." Just as anger unconsciously overpowers a man even though he is determined not to get angry, so also the sages of true intent (sattva sankalpa) may be shocked by the iniquities of the world and unwittingly think, "God, let that be made good!" If so, then it will certainly happen and good will prevail. This is the cause of some extraordinary events in the world. These extraordinary events are the results of a wish stealing into the mind of a sage. This is the law of nature. Who can change it? All actions are God's.

9. Whatever takes place, it is in the natural order of things. Also, it is right. Everything happens by His Will alone. In truth, it is not wrong to think "He makes the thief steal." Why? Because at the time of punishment He also makes the thief suffer for the robbery. Thus, there should be no ill-will directed towards the thief. Such is the fruit of knowledge that all actions are God's. Although there is no ill-will towards the thief, there is a dislike of theft. This is also the result of our knowledge that all actions are God's. How is this? Because the thief himself dislikes theft: Would he keep quiet if his own belongings were stolen by another? He would not. Who can be unaware that good is right and evil is wrong? Therefore the knowledge that all actions are God's will bring into the world an era of orderly conduct. Our knowledge does not extend further. We can repeat only what we know. We need not worry about what lies beyond our knowledge. This too is God's will.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad