"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, December 16, 2013

Now!

Sri Nisargadatta Maharaj

Q: The fact is that here and now I am asking you: when did the feeling 'I am the body' arise? At my birth? Or this morning?

M: NOW.

But I remember having it yesterday too!

The memory of yesterday is NOW only.

But surely I exist in time. I have a past and a future.

That is how you imagine - NOW.

There must have been a beginning.

NOW.

And what about ending?

What has no beginning cannot end.

But I am conscious of my question.

A false question cannot be answered. It can only be seen as false.

To me it is real

When did it appear real to you? NOW.

Yes, it is quite real to me - NOW.

What is real about your question? It is a state of mind. No state of mind can be more real than the mind itself. Is the mind real? It is but a collection of states, each of them transitory. How can a succession of transitory states be considered real?

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad