"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, December 2, 2013

Remain Still

Sage Vasishtha

They, who have gone above body-consciousness are beyond description, too: I shall therefore describe to you the nature of those who are liberated while living.

The desire that arises in the course of one's natural functions devoid of craving is that of a liberated sage. But that desire which is bound up with craving for external objects is conducive to bondage. However, when all ego-based notions have ceased in one's heart, the attention that is directed naturally is also the nature of a liberated sage. That which is afflicted by contact with external objects is the craving conducive to bondage; the non-volitional desire which is unaffected by any object is liberation. That desire which existed even before contact with the the objects, exists even now and for ever: it is natural, therefore sorrowless and free from impurity. Such a desire is regarded by the wise as free from bondage.

'I want this to be mine'. When such a craving arises in one's heart, it gives rise to impurity. Such a craving should be abandoned by a wise person by all means at all times. Give up the desire that tends to bondage and the desire for liberation too. Remain still like the ocean. Knowing the Self is free from old age and death, let not these disturb your mind. When the whole universe is realized as illusory, craving loses its meaning.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad