"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, January 1, 2014

Ellam Ondre (All is ONE)

Chapter 5
ACTION

10. One of the fruits of knowledge granted to us by God is the knowledge that all actions are God's. We are powerless to ask God, "Why do you act thus?" Because the fruits of our actions are not always according to our desire, all religions admit similar states of our powerlessness. In other words, because our powers are limited, we cannot but say that all actions are God's. The law which applies to us, applies to insentient objects also. Our law is no better than theirs. Even though some do not admit that all actions are God's, yet they admit their own incapacity. This itself is the act of God.

Chapter 6
EGO

1. Oh Ego, all the evils of the world are from you. To crush you, the kings make laws and the wise give lessons. In spite of their efforts from time immemorial, alas! you are yet alive; you simply go into hiding and reappear again and again. Can there be no end to you? Yeah, it is surely approaching. Another ego has started to kill you. It is the Universal Ego called "I am Brahman".

2. Oh Ego, think not that your enemy is of your kind. You are perishable whereas He is not. You are conceited as "I" because you always differentiate as "I", "you" and "he", but your enemy is free from this conceit. How? He harmonizes all differences, resolves all into Himself. Moreover, you feel enmity towards  Him because he has arisen to kill you. But He has no ill-feelings towards you. How is this? Because you are not to be found in His presence. He regards you as a part of His limbs. Your loss in his proximity is the working of your own falsity; He would not think of killing you because you are of no consequence in His sight. Therefore, ego, you are His enemy, but He is not yours. More briefly put, you are your own enemy. Why? Owing to your greed you flaunted yourself before the Great One as you would elsewhere. Instantly, you were lost; therefore, the Universal Self obscures you devouring you and then shines forth as All-light.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad