"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, January 5, 2014

Self - Source and End of All

Sri Nisargadatta Maharaj

Q: The fact is that I am thinking of myself as the body.
Think of yourself by all means. Only don't bring the idea of a body into the picture. There is only a stream of sensations, perceptions, memories and ideations. The body is an abstraction, created by our tendency to seek unity in diversity - which again is not wrong.

Q: I am being told that to think that 'I am the body' is a blemish in the mind.
Why talk like this? Such expressions create problems. The self is the source of all, and of all - the final destination. Nothing is external.

Q: When the body idea becomes obsessive, is it not altogether wrong?
There is nothing wrong in the idea of a body, nor even in the idea 'I am the body'. But limiting oneself to one body only is a mistake. In reality all existence, every form, is my own, within my consciousness. I cannot tell what I am because words can describe only what I am not. I am, and because I am, all is. But I am beyond consciousness and therefore in consciousness I cannot say what I am. Yet, I am. The question 'Who am I' has no answer. No experience can answer it, for the Self is beyond experience.

Q: Still, the question 'who am I?' must be of some use.
It has no answer in consciousness and therefore helps to go beyond consciousness.
...........

You have to ask yourself the question, 'Who am I?' This investigation will lead in the end to the discovery of something within you which is beyond the mind. - Sri Ramana Maharshi

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad