"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, January 21, 2014

Tripura Rahasya

Sage Dattatreya said,


The Sage's son continued,


'The wakeful universe appears so real to all only by force of habit. If the same be imagined vacuous it will melt away into the void. One starts imagining something; then contemplates it; and by continuous or repeated association resolves that it is true, unless contradicted. In that way, the world appears real in the manner one is used to it. My world that you visited furnishes the proof thereof; come now, let us go round the hill and see.'

Saying so, the sage's son took the king, went round the hill and returned to the former spot. Then he continued:

'Look, O King! The circuit of the hill is hardly two miles and a half and yet you have seen a universe within it. Is it real or false? Is it a dream or otherwise? What has passed as a day in that land, has counted for twelve thousand years here. Which is correct? Think, and tell me. Obviously you cannot distinguish this from a dream and cannot help concluding that the world is nothing but imagination. My world will disappear instantly if I cease contemplating it. Therefore convince yourself of the dreamlike nature of the world and do not indulge in grief at your brother's death.'

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad