"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, February 8, 2014

Tripura Rahasya

Sage Dattatreya

The Sage's son continued:

I shall tell you now about the difference in time and space. You are not proficient in the affairs of the world, and therefore you are mystified. I shall now make it clear how these differences appear. The Sun helps all to see, but blinds the owls; water is the abode of fishes, but drowns man; fire burns a man, but is food to tittiri (a species of bird); fire is ordinarily put out by water, but it flourishes in the middle of the ocean at the time of dissolution. Similar discrepancies are evident elsewhere. Men and animals engage in activities with their limbs and senses, whereas spirits do so with the bodies of others. Instances like these are innumerable. Their explanation is as follows:

Sight is of the eye and cannot be without it. A jaundiced eye sees everything yellow and diplopia produces a double image of a single object. Abnormal visions are thus the direct result of abnormal eyes. The Karandakas, in an Eastern island, are said to see everything red; so also the inhabitants of Ramanaka Isle see everything upside down. One hears many more strange stories of the kind, all of which are based on abnormalities of vision. They can all be remedied by proper treatment. The same applies to other senses, including the mind. The relation between space and objects and between time and events is according to your estimate of them; there is no intrinsic relationship between them.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad