"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, March 3, 2014

Pure Consciousness Is Indivisible

Sri Shirdi Saibaba

Q: How does the constitution which is one for all change to so many forms to benefit people in different ways? By such division does not its unity get disturbed?

Baba: The constitution is a unified whole. It is indivisible but looks as if divided and applied differently to different individuals. The same applies to pure consciousness. It is not divisible but the individual obtains only what he grasps. Let us take the example of pots of various sizes filled with water. The same sky one sees in the mighty river is seen in the pots too. The pot may be big or small; the sky reflected in the water contained in the pots or the river is the same. In the river one sees the biggest reflection of the sky. The sky in each pot seems smaller or larger depending on the size of the pot. Has the sky been divided? In the same way is the case with pure consciousness. This world is an illusion (maya). Brahman and maya have joined together to create this world.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad