"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, March 18, 2014

Samdhi - Another Name For Our Real State

Sri Ramana Maharshi
1-12-1945

An old gentleman asked B whether one should not first go through nirvikalpa samadhi before attaining sahaja samadhi. B replied, "When we have vikalpas and are trying to give them up, i.e., when we are still not perfected, but have to make conscious effort to keep the mind one-pointed or free from thought it is nirvikalpa samadhi. When through practice we are always in that state, not going into samadhi and coming out again, that is the sahaja state. In sahaja one sees always oneself. He sees the jagat as swarupa or brahmakara. What is once the means becomes itself the goal, eventually, whatever method one follows, dhyana, jnana or bhakti. Samadhi is another name for ourselves, for our real state.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad