"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, May 1, 2014

Why Fear Death Of Mind?

Sri Ramana Maharshi

He says he has 'Liberate Yourself' for his motto. But why should there be any motto? Liberation is our very nature. We are that. The very fact that we wish for liberation shows that freedom from bondage is our real nature. That has not got to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound. When we achieve that, there will be no desire or thought of any sort. So long as one desires liberation, so long you may take it, one is in bondage. 

People are afraid that when ego or mind is killed, the result may be a mere blank and not happiness. What really happens is that the thinker, the object of thought and thinking, all merge in the one Source, which is Consciousness and Bliss itself, and thus that state is neither inert nor blank. I don't understand why people should be afraid of that state in which all thoughts cease to exist and the mind is killed. They are every day experiencing that state in sleep. There is no mind or thought in sleep. Yet when one rises from sleep one says, "I slept happily." Sleep is so dear to everyone that no one, prince or beggar, can do without it. And when one wants to sleep, nothing however high in the range of all the worldly enjoyments can tempt him from much desired sleep. A king wants to go to sleep, let us say. His queen, dear to him above all other things, comes then and disturbs him. But even her, he then brushes aside and prefers to go to sleep. That is an indication of the supreme happiness that is to be had in that state where all thoughts cease. If one is not afraid of going to sleep, I don't see why one should be afraid of killing the mind or ego by sadhana.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad