"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, June 1, 2014

Bali's Reflections

Sage Vasishtha

BALI said:

It was indeed a wondrous state in which I remained for a brief moment. I shall continue to remain in that state: what have I to do with the affairs of the external world? Supreme peace and bliss reign in my own heart now. I am consciousness and in me there does not exist any perversion. What is there for me to acquire or to abandon? What fun: I long for liberation, but who has bound me, when and how! Why do I long for liberation then? There is no bondage and no liberation: what shall I gain by meditation or by not meditating? Freed from delusion of meditation and non-meditation, let be what has to be: there is neither gain nor loss to me. I do not desire either meditation or non-meditation, neither joy nor non-joy, I do not desire the supreme being or the world. I am neither alive nor dead; I am neither real nor unreal. Salutations to myself, the infinite being! Let this world be my kingdom, I shall be what I am: let this world be not my kingdom, I shall be what I am. What have I to do with meditation and what have I to do with the kingdom? Let be what has to be. I belong to none and none belongs to me. There is absolutely nothing that has to be done by what is known as me; then why should I not do that action which is natural?

Thus having reflected, the king Bali turned his radiant gaze towards the assembled demons, even as the sun gazes upon a lotus.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad