"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, June 8, 2014

The Way: Total Surrender OR Self Enquiry

Sri Ramana Maharshi
29-12-1945 Night

Mr. Dewamji asked B, "What is the easiest way to attain one-pointedness of mind?" B said, "The best way is to see the source of the mind. See if there is such a thing as the mind. It is only if there is a mind that the question of making it one-pointed will arise. When you investigate by turning inwards, you find there is no such thing as the mind."

Then Mr. P. C. Desai quoted B's Upadesha Saram in Sankrit to the effect, "When you investigate the nature of mind continuously or without break, you find there is no such thing as the mind. This is the straight path for all." 

The visitor asked, "It is said in our scriptures that God it is that creates, sustains and destroys all and that He is immanent in all. If so and if God does everything and if all that we do is according to God's niyati (law), and had already been planned in the Cosmic Consciousness, is there individual personality and any responsibility for it?"

B said, "Of course there is. The same scriptures have laid down rules as to what men should or should not do. If man is not responsible, then why should those rules have been laid down? You talk of God's niyati and things happening according to it. If you ask God why this creation and all, He would tell you it is according to your karma again. If you believe in God and His niyati working out everything, completely surrender yourself to Him and there will be no responsibility for you. Otherwise find out your real nature and thus attain freedom."

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad