"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, July 6, 2014

Drg-Drshya-Viveka - 16

"The subtle body in close proximity to the witness and identified with the gross body, due to the influence of the reflection of Consciousness, shines and becomes the empirical embodied Self." - Verse 16

Excerpt From Commentary:

The Seer is the Witness Consciousness and the subtle body, gross body and the objects of the world are the seen. The subtle body alone can reflect Consciousness, hence it is said to be in close proximity to the Self. The reflection of Consciousness does not belong to either the witness or the subtle body. The subtle body identifies with the reflection of Consciousness, giving rise to sentient thought. The sentient thought, in turn, identifies with the gross body and enlivens it. This entity is the Mr. Vyavaharika Jiva, the one who transacts with the world. Without the Witness, nothing would exist. The jiva calls itself the doer and enjoyer, transmigrating from body to body gathering new vasanas and exhausting some old ones. 

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad