"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, July 3, 2014

Tripura Rahasya

Sage Dattatreya

KING JANAKA said:

Samadhi is simply absence of thoughts. Such a state prevails in sleep and at odd moments of wakefulness. Yet, it is not called samadhi proper, because all the proclivities of the mind are still there latent, ready to manifest the next instant. The infetesimal moment of seeing an object is not tainted by deliberation on its qualities and is exactly like samadhi. I will tell you further, listen!

The unmanifest state, the first-born of abstract Intelligence revealing 'There is not anything', is the state of abstraction full of light; it is, however, called sleep because it is the insentient phase of consciousness. Nothing is revealed because there is nothing to be revealed. Sleep is therefore the manifestation of the insentient state. But in samadhi, Brahman, the Supreme Consciousness, is continuously glowing. She is the engulfer of time and space, the destroyer of void, and the pure being (jehovah - I am). How can she be the ignorance of sleep? Therefore sleep is not the end-all and the be-all. 

Thus did Janaka teach Ashtavakra.

Thus ends the chapter on Discourse of Janaka to Ashtavakra in Tripura Rahasya.

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad