"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, July 14, 2014

Your Duty: Realize Your True Nature

Sri Ramana Maharshi
2-1-1946 Afternoon

Another visitor asked Bhagavan if it was not necessary that the varnasrama differences should go if the nation was to progress.

B: How can one say whether it is necessary or not necessary? I never say anything on such subjects. People often come and ask me for my opinion on varnasrama. If I say anything they will at once go and publish in the papers, "So and so is also of such and such an opinion." The same scriptures which have laid down varnasrama dharma have also proclaimed the oneness of all life and abheda buddhi as the only reality. Is it possible for anyone to teach a higher truth than the Unity or Oneness of all life? There is no need for anyone to start reforming the country or the nation before reforming himself. Each man's first duty is to realize his true nature. If after doing it, he feels like reforming the country or nation,by all means let him take up such reform. Rama Tirtha advertised: "Wanted reformers - but reformers who will reform themselves first." No two persons in the world can be alike or can act alike. External differences are bound to persist, however hard we may try to obliterate them. The attempts of so-called social reformers, to do away with such classes or divisions as varnashrama has created, have not succeeded, but have only created new divisions and added a few more castes or classes to the already existing ones. The only solution is for each man to realize his true nature.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad