"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, August 4, 2014

Find Out Who You Are

Sri Ramana Maharshi

Mr. Cohen asked, "Meditation is with mind in the jagrat (waking) state. There is mind in dream also. Why is there no meditation in dream? Nor is it possible?"

M: Ask it in the dream. You are told to meditate now and find who you are. Instead of doing it you ask 'Why is there no meditation in dream or in sleep?' If you find out for who there is jagrat, it will be clear that dream and sleep are also for the same one. You are the witness of jagrat (waking), swapna (dream) and sushupti (sleep) - rather, they pass before you. Because you are out of meditation now, these questions arise. Stick to meditation and see if these questions arise.

A certain visitor formulated a question, saying that meditation is more direct than investigation, because the former holds on to the truth whereas the latter sifts the truth from untruth.

M: For the beginner, meditation on a form is more easy and agreeable. Practice of it leads to Atmavichara which consists in sifting the Reality from unreality. What is the use of holding on to truth when you are filled with antagonistic factors? Atmavichara directly leads to realization by removing the obstacles which make you think that the Self is not already realized.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad